History of resistance and struggle and improve the human rights situation

Land Center for Human Rights held a seminar about "The protests and rebellions of the Egyptians against tyranny" on Sunday, 4/4/2010. The seminar was attended by thirty-nine farmers, lawyers and representatives of some NGOs and rural areas. The meeting, chaired by Mr. / Abdullah Mustafa safe - researcher in the land center, discussed the importance of studying the history of Egypt to develop the Egyptian force in the struggle for a decent life and resistance to oppression. Then, Mr. / Abdul Aziz Jamal uddin - historical researcher- spoke and presented his paper entitled "The Egyptian protests and rebellions against tyranny in the old history and the paper included:
* Introduction of the first agricultural revolution and the establishment of the Egyptian state. (Dawawen, scientific bodies and research "temples").
* Physical and spiritual Values to the establishment of the first Egyptian group's and the first state and the emergence of patriotism.
Unity of action in order to control the Nile and land reclamation.
Scientific innovations and material to prepare the ground for production.
. Collective action and ethics for its regulation, especially in the area of irrigation projects, building bridges and dams and the draining of swamps and reconstruction of the deserts.
. Collective action gives the right to all members to deal without any distinction between people on grounds of sex or religion, for that Egypt is seeing not religious wars, ethnic, and dealt with women on an equal footing, even for being gods and queens, as for (Merritt Nate) who became the first queen on throne in First Dynasty.
. Defending home land until martyrdom (against the desert and swamps and enemies), which were revived by his hard work so he received the results.
. Work at home land of Egypt is, at the same time, an improvement for the committee that will witness the rise of martyr defender of its land and its fruits (the Book of Exodus of the day)
. Paradise is the fate of those who work righteous deeds of the people and the homeland, taking into account the right of conscience. It can not be entered until after the accounting.
. Die for the land (home) is part of the Egyptian belief.
. State is the rule, and also the follow-up of affairs of the nation and the citizsen, therefore, is sacred to the Egyptian has suffered a great deal to set up to conquer the chaos, and this creed, even today, in exchange for the waiver of the Egyptian part of the fruits of his work for their employees, in order to ensure stability and a full-time and reap the dividends, and any imbalance in the this relationship by the Egyptian state was based upon a collective protest and rebellion (strikes workers cemeteries) and individually to art and literature.
* Deviations of the Old Kingdom until the end of the Sixth Dynasty and the establishment of uprisings in all parts of Egypt on them and fall in the reign of King Pepi II.
* Deviations of the ninth and tenth dynasties until the invasion of the Hyksos, and formed other of the two families 15, 16 and facing this by the complaints of the Literate peasant, the Treasury of the pharaoh, and the guitarist's song.
* Family 18 and the national resistance led by Ahmose in order to expel the Hyksos. Re-Egyptian State over the entire territory and the rise of the Egyptian army's power and staff until the fall of the Middle Kingdom at the time of the last king of the family 19 (cebek Navarro), and despite the fact that this family started Ramesside kings bones.
. Akhenaten's religious revolution, and the deterioration of the conditions of the country.
. Tutankhamun and the control of the priests and the military personnel and the reins of the country
. The first employees strike in good cemeteries during the construction of the tomb of King Ramses III, in the Twenty-second Dynasty, and the assassination attempt.
* Family 20 and the phenomenon of mercenaries, and a military takeover led by Harihor over power and division of Egypt into two kingdoms.
* The family 22 leak of foreigners in Egypt, the army and assuming power in the reign of King Shashank.
* The family 25 and the rule of Cushitic family and its struggle with the Assyrians of Egypt.
* Family 26, and the Persian invasion and revolts against the Persians.
* Family 27 Persian Revolution Ienaros.
* Disruption of Egypt under the conditions of the families of 22 to 30 family.
* Family 31 and the second Persian invasion.
* Macedonian conquest at the hands of Alexander.
* The authority of the Ptolemaic and rebellions against the Egyptians.
. The first rebellion in the reign of Ptolemy III of the Delta.
. The second rebellion in the reign of Ptolemy IV, including the Delta and spread to the rest of Egypt and the emergence of a royal Egyptians in Thebes and Nubians Ormackhes Onkhmakhis Between 206 186 BC. M.
. The third rebellion in the reign of Ptolemy V in Thebes, led by King Nubian Herjonafor which was his at Abydos.
. The fourth insurgency in the era of Ptolemy VI, led by Dionysius Bitusrabis this rebellion in the heart of Alexandria.
. Insurgency in the era of Ptolemy V in Upper Egypt Oiurajtis year 164 BC. M. Was Of resistance by the city of Akhmim.
. Insurgency in the era of the sixth Souter, in his second good.
. Herrmaescus rebellion during the reign of Ptolemy the Piper in 58 BC. M.
The reasons for the decline of these rebellions.
* The conflict between the intellect and the conquest of Egypt Macedonian (Gnosticism and the Order).
* Between Egyptian thought and Greek thought Experimental contemplative.
* Humanitarian values in the Egyptian thought on freedom and truth and justice, equality, work and estimate the other and abandon the idea of slavery, which is characterized by the business communities and the colonial dimension of the values of the invasion and the looting and occupation, and upholding the status of women and children, conscience and ethics.
* Rebellions against the Romans and Byzantines. (Gnosticism and the early Christian monastic especially sage).
* Work of the Egyptian martyrs before the advent of Christianity through the ancient papyri.
* Work of the Coptic martyrs and the conflict between the Church and the Romanian and Byzantine churches even Arabs from entering Egypt.
Then the interventions of attendance have started, which highlighted a number of issues, notably the emergence of personality traits of Egyptians as fighters for the injustice and tyranny and ugliness throughout history, as discussions have shown that the Egyptian people are religious people; mainly because of relationship stability, which originated in the Old Valley and abused agriculture, because this religion to the pharaonic history and spread even after the advent of Islam condemns the Egyptian features, such as scenes of jubilation in the month of Ramadan, and visits to the famous worshippers of god and the proliferation of shrines in the villages and cities.
The presenter then concluded the session with a presentation summary records the meeting and stressed the need to use history as a pillar of resistance and struggle against tyranny and injustice at the moment.
The participants agreed on the need to hold and recurrence of these periodic meetings of their importance in our current experiences to improve the current conditions and the conditions of the human rights of Egyptians.
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